- Somaliland’s claim for independence is based primarily on historical title – its separate colonial history, a brief period of independence in 1960, the fact that it voluntarily entered into its unhappy union with Somalia and the questionable legitimacy of the 1960 Act of Union.
- Somaliland’s independence restores the colonial borders of the former British Protectorate of Somaliland and therefore does not violate the principle of uti possidetis – that former colonial borders should be maintained upon independence – which is enshrined in the Consultative Act of the African Union.
- The separation of fused states into their former territories has precedents in Africa:
- Egypt and Syria were joined as the United Arab Republic (1958 – 1971).
- Senegal and Mali were united as the Fédération du Mali (1959 – 1960).
- Senegal and Gambia were merged in the Sénégambia Confederation (1982 – 1989).
- Eritrea officially separated from Ethiopia in 1993.
- Britain granted and recognised the independence of Somaliland in 1960. On the basis that Somaliland voluntarily opted for unification with Somalia, Somaliland should also be allowed to opt out.
- The validity of the 1960 Act of Union is highly questionable:
- In June 1960, representatives from Somaliland and Somalia each signed different Acts of Union – agreeing to different terms of unification.
- The official Act of Union was passed retrospectively in January 1961 by the new National Assembly.
- In a referendum on the new Constitution of the Somali State, held in June 1961, a turnout of less than 17% in Somaliland, and an overwhelming rejection of the document by those that voted, demonstrates significant discontent with the union.
- The unification of Somalia and Somaliland failed to meet domestic or international legal standards for treaty formation, and the Act of Union falls short of the Vienna Convention’s legal requirements for a valid international treaty.
Attributes of statehood
The main criteria for statehood remain those set by the 1933 Montevideo Convention, generally considered a norm of customary international law:
“The State as a person of international law should possess the following qualifications:
- a permanent population;
- a defined territory;
- government; and
- capacity to enter into relations with the other states.”
Somaliland unequivocally meets each of these established legal criteria.
1. A permanent population
- The Republic of Somaliland has a population of approximately 3.5 million. Its capital Hargeisa has a permanent estimated at 1.1 million.
- The nomadic nature of many of Somaliland’s inhabitants, and the consequent flow of the population in and out of the territory, has no impact on the legal definition of permanent population.
2. A defined territory
- The British protectorate established clearly defined borders for Somaliland by treaties in the 19th century. These borders were confirmed upon Somaliland’s declaration of independence in 1960.
- The contestation of the eastern border does not invalidate statehood.
3. Effective government
- Somaliland has a central government which exercises effective control over the majority of its territory. It has held internationally recognised free and fair election, most recently in June 2010, and has effective government institutions including a constitution approved by a popular vote, a democratically elected President, national parliament, local governments, and an independent judiciary.
4. Capacity to enter into relations with other States
- Despite its unrecognised status, Somaliland has entered into informal and formal relationships with a number of other states, including the United Kingdom, Sweden, the United States, Djibouti, Ethiopia and Kenya. It has also achieved de facto recognition from a number of other nations around the world.
This is a profoundly discerning review. While we are on this matter, kindly allow True First to introduce a streaming show that illustrates the forgotten careers of the main innovators that got around the race block. By honoring the wins of the Black people who built our social, cultural and bureaucratic institutions, True First offers a much more inclusive explanation. Read about overachievers including Charlie Sifford together with Walter Harris.